W całej Biblii, we see the unity between God the Father (Jehovah), słowo; Jezus, i Ducha Świętego. Jednakże, despite their unity and continuous cooperation, we see a distinction between their roles in the Bible. We can divide the Bible into three dispensations. Jakie są trzy dyspensacje w Biblii?? The three dispensations in the Bible are the dispensation of God the Father (Jehowa Bóg), the dispensation of God the Son Jesus Christ (słowo), and the dispensation of God the Holy Spirit.
Kreacja
The Bible begins in the Book of Genesis with the creation. El-Elohim (Bóg (Jehovah), słowo; Jezus i Duch Święty) created the heaven and the earth and all there is within. El-Elohim created man after Their own image and consisted of a spirit, dusza, I ciała. These three elements became one and were called: Człowiek. Man was perfectly created and walked after the spirit.
Jednakże, God had given man a free will. Therefore man could decide to obey the words of God or not obey the words of God.
When the devil; przeciwnik Boga, came and tempted man, man became curious and began to doubt the words of God.
Man believed the words of the devil above the words of God and became nieposłuszny do Boga. As a result of man’s disobedience to God, the spirit in man died and the flesh began to reign.
At that moment the perfect relationship between God and man was broken. Man was no longer spiritual but carnal. This became visible in the natural realm because Adam and Eve became conscious of their body and noticed that they were naked. From the moment that they became disobedient to God, the spirit in man died and the devil, the death reigned in the flesh of the carnal man.
But God had a new plan to restore His relationship with man. There had to come nowe dzieło; Nowy człowiek, since the old creation; the old man was affected by evil and therefore corrupted. This plan of God consisted of the coming of His Son Jesus Christ, Who would deal with the sinful nature in man, that ruled in the stare dzieło, i śmierć, and the coming of the Holy Spirit, Who would raise the spirit of man from the dead and would dwell in the new creation; nowy człowiek.
Until the fulfillment of God’s plan of redemption, God had a temporary solution to deal with sinful nature, so that God could have a relationship with mankind. Through the offerings of animals, the blood of animals would temporarily make atonement for the sins and iniquities of fallen man, so that God could have a relationship with the starzec.
The dispensation of God (Jehovah)
The first dispensation in the Bible is from Genesis until Malachi and is the dispensation of God the Father. We see the relationship between God (Jehovah) and His carnal people; Dom Izraela. We read about their relationship and all the works God did for His people. God spoke to His people through the mouth of His prophets, to guide them. He gave them the law, poprzez Mojżesza, who was His servant and representative, so that His will became known to His people.
But God’s people weren’t always willing to listen to God and obey God. Despite God’s warnings, they often went their own way and compromised with the world, because they wanted to be like the Gentiles and live like the other nations.
Ale za każdym razem, they went their own way and adopted the habits and customs of the pagan nations, they got into trouble. That’s because God had removed His hand from His people (Przeczytaj także: ‘Co się dzieje, gdy naród zapomina o Bogu?„).
The people of God had chosen to become apostates from God. They made their own choice to live like the Gentiles; świat. The people of God were responsible for breaking the relationship and covenant, nie Bóg.
Throughout the Old Testament, we see continuous periods of apostasy and periods of dedication to God.
One moment the king and the people of God served God and the next moment they became nieposłuszny to His law and became apostates and adopted the customs and habits of the Gentiles and began to serve strange gods. Until someone arose from the midst of God’s people, czytać the law of Moses, and exhorted the people to żałować and dedicate themselves again to God.
As soon as the people repented, God turned back to His people and took care of them and became their God again.
In this dispensation, we see the righteous miłość Boża and His mercy and faithfulness to His people. We see God’s omnipotence and His wondrous works and miracles.
Throughout this dispensation, we see the unity and relation between God (Jehovah), słowo; Jezus, i Ducha Świętego.
God prophesied through the mouth of His prophets about the przyjście Mesjasza: Jesus the Christ and the coming of the Holy Spirit.
The dispensation of Jesus Christ; słowo
The second dispensation is from Matthew until Acts 1:9. In this dispensation, Jesus Christus; the Word is the center. We read about the coming of Jesus Christ, syn boży. Jezus; the living Word who became flesh, came to the earth as Mesjasz, just as God prophesied through the mouths of His prophets.
In this dispensation, we see the relationship between Jesus Christ and the carnal people of God (Izrael). We see Jesus; the Word in action and see all the signs, cuda, and wonders He did in the power of the Holy Spirit, among God’s people.
Jesus represented God the Father and His Kingdom. He preached and brought the Kingdom of God to the stary, cielesny człowiek; the people of Israel. Despite the fact, that in this dispensation Jesus is the center, we see the unity and relation between God the Father, Jezus, i Ducha Świętego.
Jesus came for the lost sheep of the house of Israel
Jesus the Messiah came in the first place for the lost sheep of the house of Israel and not for the Gentiles (Mateusz 15:24). He even compared the woman, who was a gentile, with a dog! But because of her great faith and perseverance, she got what she asked for (Mateusz 15:21-28)
Many times Christians say Jesus was a friend and ate with tax collectors and prostitutes. They say this to justify their friendships with ungodly people; the world and to justify the fact, that they live just like the world. But their statement is not quite right. Jesus indeed ate with tax collectors and prostitutes, Ale…
Przede wszystkim, według ciała, they belonged to God’s people and were considered the lost sheep of the house of Israel. They were considered sinners on the basis of their works. Therefore they were treated as the Gentiles and were locked out of the congregation of God.
Po drugie, when they heard the words of Jesus and were confronted with their sins, Oni żałował from their way and turned away from their works, and turned to Jesus. The Pharisees still considered the tax collectors and prostitutes as grzesznicy and because of the fact that Jesus ate with them, they assumed that Jesus was a friend of sinners and that He approved and allowed their sins. But the Pharisees didn’t know that the sinners of God’s people had żałował. The Pharisees still considered them and treated them as sinners, but Jesus didn’t consider them as sinners anymore, because of their repentance (Przeczytaj także: ‘Was Jesus a Friend of Publicans?).
Jezus pojednał człowieka z powrotem z Bogiem
Jesus came to restore the relationship between God the Father and the old fallen man, which was broken in the Rajski ogród. He became the Son of man, and took all the sins and iniquities of fallen man upon Him and destroyed the nature of fallen man in His flesh and reconciled man back to God.
In this dispensation, we see the przyjście Jezusa Chrystusa, Jego work of redemption and the redemption of the starzec; the old carnal fallen man.
Jesus prophesied to His disciples about the coming of the Holy Spirit. He announced the coming of another Comforter; the Holy Spirit. Just like the Father announced the coming of Jesus Christ and the Holy Spirit.
The dispensation of the Holy Spirit
The third and final dispensation begins in Acts 2 and is the dispensation of the Holy Spirit. We see the coming of the Holy Spirit and the relationship between the Holy Spirit and the new creation; Nowy człowiek. The new creations are the church; ciało Jezusa Chrystusa. In this dispensation, we also see the unity and relationship between God the Father, Jezus; Słowem i Duchem Świętym. The Holy Spirit represents the Father and Jesus Christ; the Word in the new creation; nowy człowiek.
The Holy Spirit testifies of Jesus Christ, just like Jesus testified about His Father. They are inseparable, tak jak Nowy człowiek consists of a spirit, dusza, I ciała
In this dispensation, we see the works of the Holy Spirit.
We read about the signs, cuda, i cuda, He did through the new man. Tak jak robił to Jezus, Who was the First of the new creation.
Without the Holy Spirit, the new man cannot do anything. The new man is totally dependent on Him, zupełnie jak Jezus.
The promise and coming of the Comforter; the Holy Spirit was in the first case meant for the people of Israel. But by the grace of God, salvation and the promise also came unto the Gentiles (Rzymianie 11:11). Wszyscy, who believed in Jesus Christ and was willing to lay down his sinful nature and turn away from his sin and serve God, had the opportunity to become narodzić się na nowo w duchu, i stań się nowym stworzeniem; a son of God and part of the body of Christ.
Wszyscy, who is born again in Jesus Christ and grafted on Jesus Christ, belongs to the true people of God and possesses the Holy Spirit. This third and final dispensation is still in force and will last until the end of time.
„Bądź solą ziemi’
